Monday, 3 April 2017

Chavagnes Summer Conference: Our Lady & Martydom


Anyone looking for an interesting and enjoyable visit to France this summer could find what they are seeking in the Chavagnes Summer Conference on Our Lady & Martydom.
We had a unique experience last year, as you can see from these photos...

INTELLECTUAL...

LITURGICAL...

SOCIAL...

UNUSUAL...

UPLIFTING...

PRACTICAL...

SOCIAL... AGAIN...

SUNNY...


or use the e-mail below to request further details.


Rite that was the riches of the poor

(Picture - assisting Bishop Schneider at Mass in the chapel at Chavagnes International College last year during their Summer Conference.NB See here for this year's Conference.) 

A very interesting essay by Martin Mosebach, entitiled "Return to the Form"  on First Things.

A couple of my favourite bits:

The great damage caused by the liturgical revolution after Vatican II consists above all in the way in which the Church lost the conviction with which all Catholics—illiterate goatherds, maids and laborers, Descartes and Pascal—naturally took part in the Church’s sacred worship. Up until then, the rite was among the riches of the poor, who, through it, entered into a world that was otherwise closed to them. They experienced in the old Mass the life to come as well as life in the present, an experience of which only artists and mystics are otherwise capable. This loss of shared transcendence available to the most humble cannot be repaired for generations, and this great loss is what makes the ill-considered reform of the Mass so reprehensible. It is a moral outrage that those who gutted the Roman Rite because of their presumption and delusion were permitted to rob a future generation of their full Catholic inheritance.

The vast majority of the faithful have in the meantime never known anything else but the revised Mass in its countless manifestations. They have lost any sense of the spiritual wealth of the Church and in many cases simply are not capable of following the old rite. They should not be criticized on account of this. The Tridentine Mass demands a lifetime of education, and the post-conciliar age is characterized, among other things, by the widespread abandonment of religious instruction. The Catholic religion with its high number of believers has actually become the most unknown religion in the world, especially to its own adherents. While there are many Catholics who feel repelled and offended by the superficiality of the new rite as it is frequently celebrated today, by the odious music, the puritanical kitsch, the trivialization of dogma, and the profane character of new church buildings, the gap that has opened up in the forty years between the traditional rite and the new Mass is very deep, often unbridgeable. 

Saturday, 1 April 2017

Cardinal Sarah's Address on the 10th Anniversary of "Summorum Pontificum"


"Catholic World Report" carries the text of a message from Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, speaking about the Traditional Form of the Mass and its continuing relevance and importance in the Church today. You can read the full text HERE but below are some highlights below.
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In his Letter to the Bishops that accompanied the Motu proprio, Pope Benedict XVI clearly explained that the purpose for his decision to have the two missals coexist was not only to satisfy the wishes of certain groups of the faithful who are attached to the liturgical forms prior to the Second Vatican Council, but also to allow for the mutual enrichment of the two forms of the same Roman rite, in other words, not only their peaceful coexistence but also the possibility of perfecting them by emphasizing the best features that characterize them. He wrote in particular that “the two Forms of the usage of the Roman rite can be mutually enriching: new Saints and some of the new Prefaces can and should be inserted in the old Missal....  The celebration of the Mass according to the Missal of Paul VI will be able to demonstrate, more powerfully than has been the case hitherto, the sacrality which attracts many people to the former usage.” These then are the terms in which the Pope emeritus expressed his desire to re-launch the “liturgical movement”. In parishes where it has been possible to implement the Motu proprio, pastors testify to the greater fervor both in the faithful and in the priests, as Father Rodheudt himself can bear witness. They have also noted a repercussion and a positive spiritual development in the way of experiencing Eucharistic liturgies according to the Ordinary Form, particularly the rediscovery of postures expressing adoration of the Blessed Sacrament: kneeling, genuflection, etc., and also greater recollection characterized by the sacred silence that should mark the important moments of the Holy Sacrifice of the Mass, so as to allow the priests and the faithful to interiorize the mystery of faith that is being celebrated. It is true also that liturgical and spiritual formation must be encouraged and promoted. 


Many priests testify that this is a stimulating task, because they are conscious of working for the liturgical renewal, of contributing their own efforts to the “liturgical movement” that we were just talking about, in other words, in reality, to this mystical and spiritual renewal that is therefore missionary in character, which was intended by the Second Vatican Council, to which Pope Francis is vigorously calling us. The liturgy must therefore always be reformed so as to be more faithful to its mystical essence. But most of the time, this “reform” that replaced the genuine “restoration” intended by the Second Vatican Council was carried out in a superficial spirit and on the basis of only one criterion: to suppress at all costs a heritage that must be perceived as totally negative and outmoded so as to excavate a gulf between the time before and the time after the Council. Now it is enough to pick up the Constitution on the Sacred Liturgy again and to read it honestly, without betraying its meaning, to see that the true purpose of the Second Vatican Council was not to start a reform that could become the occasion for a break with Tradition, but quite the contrary, to rediscover and to confirm Tradition in its deepest meaning.
Cardinal Joseph Ratzinger tirelessly repeated that the crisis that has shaken the Church for fifty years, chiefly since Vatican Council II, is connected with the crisis of the liturgy, and therefore to the lack of respect, the desacralization and the leveling of the essential elements of divine worship. “I am convinced,” he writes, “that the crisis in the Church that we are experiencing today is to a large extent due to the disintegration of the liturgy.”


However we cannot close our eyes to the disaster, the devastation and the schism that the modern promoters of a living liturgy caused by remodeling the Church’s liturgy according to their ideas. They forgot that the liturgical act is not just a PRAYER, but also and above all a MYSTERY in which something is accomplished for us that we cannot fully understand but that we must accept and receive in faith, love, obedience and adoring silence. And this is the real meaning of active participation of the faithful. It is not about exclusively external activity, the distribution of roles or of functions in the liturgy, but rather about an intensely active receptivity: this reception is, in Christ and with Christ, the humble offering of oneself in silent prayer and a thoroughly contemplative attitude. The serious crisis of faith, not only at the level of the Christian faithful but also and especially among many priests and bishops, has made us incapable of understanding the Eucharistic liturgy as a sacrifice, as identical to the act performed once and for all by Jesus Christ, making present the Sacrifice of the Cross in a non-bloody manner, throughout the Church, through different ages, places, peoples and nations. There is often a sacrilegious tendency to reduce the Holy Mass to a simple convivial meal, the celebration of a profane feast, the community’s celebration of itself, or even worse, a terrible diversion from the anguish of a life that no longer has meaning or from the fear of meeting God face to face, because His glance unveils and obliges us to look truly and unflinchingly at the ugliness of our interior life. But the Holy Mass is not a diversion. It is the living sacrifice of Christ who died on the cross to free us from sin and death, for the purpose of revealing the love and the glory of God the Father. Many Catholics do not know that the final purpose of every liturgical celebration is the glory and adoration of God, the salvation and sanctification of human beings.

When young people are absent from the holy Liturgy, we must ask ourselves: Why? We must make sure that the celebrations according to the usus recentior (the newer form of the Mass) facilitate this encounter too, that they lead people on the path of the via pulchritudinis (the way of beauty) that leads through her sacred rites to the living Christ and to the work within His Church today. Indeed, the Eucharist is not a sort of “dinner among friends”, a convivial meal of the community, but rather a sacred Mystery, the great Mystery of our faith, the celebration of the Redemption accomplished by Our Lord Jesus Christ, the commemoration of the death of Jesus on the cross to free us from our sins. It is therefore appropriate to celebrate Holy Mass with the beauty and fervor of the saintly Curé of Ars, of Padre Pio or Saint Josemaría, and this is the sine qua non condition for arriving at a liturgical reconciliation “by the high road”, if I may put it that way.

Thursday, 30 March 2017

The Traditional Latin Mass



Some of you may have seen this on Facebook but I thought I'd post it here as well.
Thanks to  Incarnation Catholic Church in Tampa, FL. and to Two Sense Films.
(And yes, I know that strictly speaking, it should not be called the "Tridentine" Mass but we all know what that shorthand refers to.)

Monday, 20 March 2017

The Catholic Man


This is not new but I have only just come across it and thought it worth sharing.  I know that some priests have been starting up groups specifically for men to explore their faith and develop some sort of spirituality in the modern world - and in the modern Church. 

I was reminded of my time in VI Form and school Chaplaincy, where my best access to pupils and ways in to discuss matters of faith, was often through the welcome given in departments well away from the Religious Education Department. For example, the Head of Sports happened to be a committed and practising Catholic (and "no" that is rarely a given in our "Catholic" schools today). He rarely talked about his faith directly but he had strict rules about things like bad language and fairness on the games field and being seen giving a welcome to the Chaplain encouraged the students to welcome me too. 

The quiet assurance and manifestation of the Faith in the ordinary course of the workplace or school is all too rare today - particularly among men, I think. This is precisely where the Second Vatican Council speaks of the vocation and mission of the laity out there in the world. A strange paradox that since then, all those organisations of lay men engaging with the world seem to be floundering - the SVP... YCW... men's solidarities and walking days etc.

I'm reminded also, that it is possible to run a Catholic school with Catholic staff where the Faith is given pride of place in a way which makes it an ordinary and expected part of everyday life - in  a place like Chavagnes International College.

This from Roman Catholic Man.

In a powerfully worded apostolic exhortation, Bishop Thomas Olmsted of Phoenix, Arizona, has urged men to “not hesitate to engage in the battle that is raging around you.”

In a 23-page exhortation, entitled “Into the Breach,” Bishop Olmsted challenges men to join in a “primarily spiritual” battle against forces that are “progressively killing the remaining Christian ethos in our society and culture, and even in our homes.”

“Men, do not hesitate to engage in the battle that is raging around you, the battle that is wounding our children and families, the battle that is distorting the dignity of both women and men. This battle is often hidden, but the battle is real. It is primarily spiritual, but it is progressively killing the remaining Christian ethos in our society and culture, and even in our own homes.

The world is under attack by Satan, as our Lord said it would be (1 Peter 5:8-14). This battle is occurring in the Church herself, and the devastation is all too evident. Since AD 2000, 14 million Catholics have left the faith, parish religious education of children has dropped by 24%, Catholic school attendance has dropped by 19%, infant baptism has dropped by 28%, adult baptism has dropped by 31%, and sacramental Catholic marriages have dropped by 41%. This is a serious breach, a gaping hole in Christ’s battle lines …

One of the key reasons that the Church is faltering under the attacks of Satan is that many Catholic men have not been willing to “step into the breach” – to fill this gap that lies open and vulnerable to further attack. A large number have left the faith, and many who remain “Catholic” practice the faith timidly and are only minimally committed to passing the faith on to their children. Recent research shows that large numbers of young Catholic men are leaving the faith to become “nones” – men who have no religious affiliation. The growing losses of young Catholic men will have a devastating impact on the Church in America in the coming decades, as older men pass away and young men fail to remain and marry in the Church, accelerating the losses that have already occurred.

These facts are devastating. As our fathers, brothers, uncles, sons, and friends fall away from the Church, they fall deeper and deeper into sin, breaking their bonds with God and leaving them vulnerable to the fires of Hell. While we know that Christ welcomes back every repentant sinner, the truth is that large numbers of Catholic men are failing to keep the promises they made at their children’s baptisms – promises to bring them to Christ and to raise them in the faith of the Church.

This crisis is evident in the discouragement and disengagement of Catholic men like you and me. In fact, this is precisely why I believe this Exhortation is needed, and it is also the reason for my hope, for God constantly overcomes evil with good. The joy of the Gospel is stronger than the sadness wrought by sin! A throw-away culture cannot withstand the new life and light that constantly radiates from Christ. So I call upon you to open your minds and hearts to Him, the Savior who strengthens you to step into the breach!


STUDY CONFIRMS NEED FOR FATHERS TO TAKE THEIR FAITH SERIOUSLY

A rather large and important study conducted by the Swiss government in 1994 and published in 2000 revealed some astonishing facts with regard to the generational transmission of faith and religious values. In short, the study reveals: “It is the religious practice of the father of the family that, above all, determines the future attendance at or absence from church of the children.”

The study reports:

1. If both father and mother attend regularly, 33 percent of their children will end up as regular churchgoers, and 41 percent will end up attending irregularly. Only a quarter of their children will end up not practicing at all.

2. If the father is irregular and mother regular, only 3 percent of the children will subsequently become regulars themselves, while a further 59 percent will become irregulars. Thirty-eight percent will be lost.

3. If the father is non-practicing and mother regular, only 2 percent of children will become regular worshippers, and 37 percent will attend irregularly. Over 60 percent of their children will be lost completely to the church!

What happens if the father is regular but the mother irregular or non-practicing? Amazingly, the percentage of children becoming regular goes up from 33 percent to 38 percent with the irregular mother and up to 44 percent with the non-practicing. This suggests that loyalty to the father’s commitment grows in response to the mother’s laxity or indifference to religion.

In short, if a father does not go to church – no matter how faithful his wife’s devotions – only one child in 50 will become a regular worshipper. If a father does go regularly, regardless of the practice of the mother, between two-thirds and three-quarters of their children will become churchgoers (regular and irregular). One of the reasons suggested for this distinction is that children tend to take their cues about domestic life from Mom while their conceptions of the world outside come from Dad. If Dad takes faith in God seriously then the message to their children is that God should be taken seriously.

This confirms the essential role of father as spiritual leader, which I would argue is true fatherhood. Fathers are to love their wives as Christ loves the church, modeling the love of the Father in their most important earthly relationship. Fathers are to care for their children as our Father in heaven cares for us and finally, fathers play a primary role in teaching their children the truth about reality. It is the father who should instruct his children in their understanding of the world from a consciously and informed Christian worldview. It is the father who is essential for sending his children forth with a biblical view of reality and a faith in Jesus Christ that is rooted in solid understanding.

It is time for fathers to return to honorable manhood and reconsider their priorities and realign them with God’s commands, decrees, and laws, teaching these things to your children “when you sit in your house, and when you walk by the way, when you lie down, and when you rise” (Deuteronomy 6:7).

Sunday, 12 March 2017

Journal of the Chavagnes Studium


The latest issue of the Journal of the Chavagnes Studium is now available on-line, with some interesting articles on 
"Why we need the Truth".

It is also advertising their next Summer Conference on 

Mary and Martyrdom.

Click on poster to enlarge.

You can read some reports of last year's great conference 


and 


and plenty of photos HERE.

Friday, 10 March 2017

Clergy Day at Warrington



Food and fellowship at St Mary's. Always a friendly welcome from the Fathers and a chance to meet.

Next Clergy Day: Wednesday 15 March
At St Mary's Warrington, car park accessed via Smith Street WA1 2NS

1pm Lunch at nearby restaurant (meet at St Mary's at 1pm and walk there together)
2pm Coffee and 30mins Talk on 'St Joseph: a model for priests' - by Fr Armand de Malleray, FSSP

For Satnav, access our car park by Smith Street WA1 2NS

Should you wish to arrive earlier to pray:
Church open from 11am, with Rosary at 11.30am and Confessions from 11.40am until 12.05pm, followed by Mass at 12.10pm.

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