New office dedicated to sacred music and liturgical art – including architecture

An example of how to build a brand new church that doesn't look like a dentist's waiting room or an underground car park.  Ask a decent architect who knows something about churches!

(Thomas Aquinas College Chapel)

I found the following of interest on the Catholic News Agency site.  Let's hope it means a more faithful - and therefore more uplifting - application of the Church's directives on music, liturgical art and architecture.  I mean a proper Christian hope - not just a desperate longing for things to improve!

This just as I read of Duncan Stroik's new book collecting together 23 essays on church architecture: "The Church Building as a Sacred Place."  You can read of it or order it here. My own preference in style rather leans towards the  Gothic.  Duncan mostly designs in the neo-classical style but he tells me it's only because Gothic is, for the most part, just too expensive to do in this day and age. 

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With the Vatican's approval on Nov. 14 of its restructuring, the Congregation of Divine Worship and the Discipline of the Sacraments will shift its focus more intensely on art and liturgical music.

The restructuring is in accord with a Sept. 2011 apostolic letter issued by Pope Benedict XVI, where he noted that the changes will help the congregation in “giving a fresh impetus to promoting the sacred liturgy in the Church.”

This will be achieved mainly through a new office dedicated to sacred music and liturgical art – including architecture – which will become operational next year.

Its charges will include issuing guidelines on liturgical music and the structure of new churches so that they reflect the mysterious encounter with the divine, as well as follow the dictates and instructions of the new English translation of the Roman Missal.

In his letter, the Pope wrote that these all must be in accord with the Second Vatican Council's “Constitution on the Sacred Liturgy.” Overlooking that 1963 document has allowed for the post-conciliar trend of building unedifying churches and filling them pop-influenced music.

Spanish Cardinal Antonio Canizares, prefect of the congregation, is entrusted with overseeing that these future guidelines and existing ones on liturgical celebration are followed throughout the world.

He is a long-time ally of the Pope, back to the pontiff's days as Cardinal Joseph Ratzinger. Cardinal Canizares is sometimes referred as “Little Ratzinger” for his similar beliefs and opinions.

Overseeing the many facets of worship in the worldwide Church is a significant task, especially in light of last December's implementation of the new Roman Missal in English, which is truer to the original Latin and more elevated in its language.

To help the congregation focus on issues related to worship, the new restructuring removes two responsibilities that proved time consuming: processes of dispensation from ratified and non-consummated marriage and cases concerning the nullity of sacred ordination.

Those duties have been shifted to the Roman Rota, the Church’s highest appellate tribunal.

“The Holy See has always sought to adapt its structures of governance to the pastoral needs that arise in the life of the Church in every period of history, thereby modifying the structure and competence of the Dicasteries of the Roman Curia,” wrote the Pope in his Sept. 2011 letter.

That letter was issued motu proprio, meaning that he wrote it for reasons which he himself deemed sufficient.