Wednesday, 22 December 2010

Christmas and Holy Communion

Fr Z has some timely reminders about going to Holy Communion and our attendance at Mass. Here are some of them.

First, if you are not in the state of grace, don’t just go to Holy Communion anyway. That’s a sacrilege and a mortal sin. Those of you who are lax about Mass attendance need to remember that not going to Holy Mass on Sundays and other days of obligation, when you could go, is a mortal sin. Go to confession and then make your good Holy Communion. We all know the bit about making a perfect act of contrition… maybe you can do that and maybe you can’t. That’s up to you. But God cannot be fooled. If you know you shouldn’t receive then don’t.

Second, if you know you cannot go to Holy Communion that does not mean you are excused from going to Mass. You still have the obligation to attend Mass on Sundays and days of obligation even if you can’t receive. That’s why they are called days of obligation. It is your attendance that is obligatory, not Communion.

Third, observe the Eucharistic Fast, which is one hour before Communion not one hour before the beginning of Mass. If you want to fast longer, fine. One hour is the law, unless you are sick, etc. etc. Remember, to receive Communion we have to be disposed in our souls (by being in the state of grace) and in our bodies (by observation of the fast which pertains to our state in life).

The full post can be read here:

//wdtprs.com/blog/

1 comment:

Father Gary said...

Two things occur to me Father. First, my long-time irk that where priests are in short supply we rush to replace Holy Mass with 'Services of the Word with Distribution of Holy Communion'. This is a favourite solution in our Deanery. It was my very part-time parish secretary who reminded the meeting that we are obliged to attend Mass on Sundays, not to receive Holy Communion on Sundays. The second thing is this: how many folk will fulfil their Sunday obligation on Christmas Day night which is the Sunday Mass, or on Sunday (Boxing day) Morning? And will the folk who do not attend either of these Masses present themselves for Holy Communion next week without a second thought? Do we as priests remind then them that if they did not attend their Sunday Obligation they must go to Confession before receiving again, or presume they are in good faith and leave it at that? I shall be presuming good faith, but somewhat uncomfortably...
Blessings to you and yours at this holy time.
Father Gary Dickson